今生得百倍，来世得永生 / A Hundredfold in This Life and Eternal Life
2026-08-08“今生得百倍，来世得永生”——改革宗视角的解释
“A Hundredfold in This Life, and Eternal Life in the Age to Come” — A Reformed Explanation
这句话非常重要，但也非常容易被成功神学、繁荣神学误解。
This saying is very important, but it is also easily misunderstood by prosperity theology.
从改革宗的角度来看，耶稣并不是应许：“你为主舍弃一美元，神今生一定还你一百美元。”
From a Reformed perspective, Jesus is not promising, “If you give up one dollar for the Lord, God will certainly give you one hundred dollars back in this life.”
相反，这段经文讲的是：跟随基督虽然要付代价，却会进入神更大的属灵家庭和恩典之中；同时也会经历逼迫；最终在来世承受永生。
Instead, this passage teaches that following Christ may cost us much, but it brings us into God’s greater spiritual family and grace; it also brings persecution; and finally, in the age to come, eternal life.
一、这句话在哪里？
I. Where Does This Saying Appear?
最直接的是《马可福音》10:29–30。
The clearest passage is Mark 10:29–30.
马可福音 10:29–30
Mark 10:29–30
耶稣说：“我实在告诉你们，人为我和福音撇下房屋，或是弟兄、姐妹、父母、儿女、田地，
Jesus said that anyone who leaves home, brothers, sisters, mother, father, children, or fields for Him and for the Good News,
没有不在今世得百倍的，就是房屋、弟兄、姐妹、母亲、儿女、田地，并且要受逼迫；在来世必得永生。”
will receive a hundred times more in this present age—homes, brothers, sisters, mothers, children, and fields, with persecutions—and in the age to come, eternal life.
这里有几个关键词：
There are several key ideas here:
第一，今世。
First, this present age.
第二，百倍。
Second, a hundredfold.
第三，并且要受逼迫。
Third, with persecutions.
第四，来世永生。
Fourth, eternal life in the age to come.
如果把第三点“并且要受逼迫”删掉，就非常容易把这段经文解释成成功神学。
If we remove the third point, “with persecutions,” it becomes very easy to turn this passage into prosperity theology.
二、首先看上下文：彼得为什么问这个问题？
II. First Look at the Context: Why Did Peter Raise This Issue?
前面发生的是“富有的少年官”的故事。
Just before this, we read the story of the rich young ruler.
这个人拥有很多产业。
This man had great wealth.
当耶稣挑战他放下财富来跟随基督时，他忧忧愁愁地走了。
When Jesus challenged him to give up his wealth and follow Christ, he went away sorrowful.
然后彼得对耶稣说：
Then Peter said to Jesus:
马可福音 10:28
Mark 10:28
“彼得就对他说：‘看哪，我们已经撇下所有的跟从你了。’”
Peter said to Him, “Look, we have left everything and followed You.”
换句话说，彼得的问题其实是：
In other words, Peter’s question was essentially:
“主啊，我们为了跟随你已经失去了这么多，那么我们到底得到了什么？”
“Lord, we have given up so much to follow You. What, then, will we receive?”
耶稣的回答不是责备他们。
Jesus did not simply rebuke them.
耶稣告诉他们：
Jesus told them:
没有一个真正为基督舍弃的人，最终会在神那里吃亏。
No one who truly gives up something for Christ will ultimately lose before God.
这是理解“百倍”的第一个关键。
This is the first key to understanding “a hundredfold.”
三、“今生得百倍”是不是财富增加一百倍？
III. Does “A Hundredfold in This Life” Mean 100 Times More Money?
不是。
No.
改革宗神学通常不会把这里理解为数学意义上的投资回报率。
Reformed theology does not normally understand this as a mathematical rate of financial return.
耶稣不是在建立一个属灵投资公式：
Jesus is not giving us a spiritual investment formula:
奉献 $100 → 神给你 $10,000。
Give $100 → God gives you $10,000.
如果这样解释，那么使徒保罗的人生就很难解释。
If that were the meaning, the life of the Apostle Paul would be difficult to explain.
保罗跟随基督之后，不是越来越富有。
After Paul followed Christ, he did not become richer and richer.
相反，他经历了饥饿、危险、监禁、鞭打和逼迫。
Instead, he experienced hunger, danger, imprisonment, beatings, and persecution.
腓立比书 4:12
Philippians 4:12
“我知道怎样处卑贱，也知道怎样处丰富；或饱足，或饥饿；或有余，或缺乏，随事随在，我都得了秘诀。”
Paul says that he knew how to live with little and how to live with plenty, whether well fed or hungry, whether having much or being in need.
所以，圣经从来没有应许真正的基督徒今生一定富裕。
Therefore, Scripture never promises that true Christians will necessarily become wealthy in this life.
四、那么“百倍”究竟是什么意思？
IV. Then What Does “A Hundredfold” Mean?
这里首先指向一个非常重要的事实：
This first points to a very important reality:
基督使我们进入一个新的圣约家庭——教会。
Christ brings us into a new covenant family—the church.
一个人可能因为信基督失去家庭关系。
A person may lose family relationships because of faith in Christ.
但是，他同时进入了基督的身体。
But at the same time, he enters the body of Christ.
原来只有一个弟兄，现在在基督里有许多弟兄。
He may have had only one brother, but now he has many brothers in Christ.
原来只有一个姐妹，现在有许多姐妹。
He may have had only one sister, but now he has many sisters.
原来只有自己的家庭，现在进入了神的家。
He once had only his natural family, but now he enters the household of God.
所以保罗称教会为：
Therefore Paul calls the church:
“神的家。”
“The household of God.”
五、这不是比喻而已，而是真实的属灵关系
V. This Is Not Merely a Metaphor, but a Real Spiritual Relationship
提摩太前书 5:1–2告诉我们，教会中的关系应该像家庭关系。
1 Timothy 5:1–2 tells us that relationships in the church should be like family relationships.
年长的男人如同父亲。
Older men are to be treated as fathers.
年轻的男人如同弟兄。
Younger men are to be treated as brothers.
年长的女人如同母亲。
Older women are to be treated as mothers.
年轻的女人如同姐妹。
Younger women are to be treated as sisters.
所以，“百倍”至少包括这个意思：
Therefore, “a hundredfold” includes at least this meaning:
你可能因为基督失去一个家，却在基督里得到一个更大的家。
You may lose one family because of Christ, yet receive a much larger family in Christ.
六、初代教会真的这样生活
VI. The Early Church Really Lived This Way
《使徒行传》让我们看到，“百倍”的应许并不是空洞的语言。
Acts shows us that the promise of the “hundredfold” was not empty language.
使徒行传 2:44–45
Acts 2:44–45
“信的人都在一处，凡物公用；并且卖了田产、家业，照各人所需用的分给各人。”
The believers were together and shared what they had. They sold property and possessions and gave to anyone who had need.
这并不是共产主义。
This was not communism.
因为圣经并没有取消私人财产权。
Scripture did not abolish private property.
而是圣灵使基督徒甘心乐意地彼此供应。
Rather, the Holy Spirit moved Christians willingly to care for one another.
所以，一个为了基督失去房屋的人，可能发现许多基督徒愿意向他打开自己的家。
Therefore, someone who lost a home for Christ might discover that many Christians were willing to open their homes to him.
一个失去弟兄姐妹的人，会发现教会里有许多弟兄姐妹。
Someone who lost brothers and sisters would discover many brothers and sisters in the church.
这就是“今生百倍”非常具体的一层意义。
This is one very concrete meaning of receiving “a hundredfold in this life.”
七、但耶稣故意加了一句话：“并且要受逼迫”
VII. But Jesus Deliberately Added: “With Persecutions”
这是整段经文中最容易被忽略的一句话。
This is one of the most easily ignored parts of the passage.
耶稣没有说：
Jesus did not say:
跟随我以后，你的人生会越来越舒服。
After following Me, your life will become more and more comfortable.
耶稣说：
Jesus said:
“并且要受逼迫。”
“With persecutions.”
因此基督徒今生的状态非常特别：
Therefore, the Christian life in this age has a very special character:
恩典与苦难同时存在。
Grace and suffering exist together.
祝福与十字架同时存在。
Blessing and the cross exist together.
属灵的丰富与世界的逼迫同时存在。
Spiritual abundance and worldly persecution exist together.
这正是改革宗经常强调的“十字架神学”。
This fits the Reformed emphasis on the theology of the cross.
八、所以“百倍”绝不能成为成功神学
VIII. Therefore, the “Hundredfold” Cannot Become Prosperity Theology
成功神学可能这样解释：
Prosperity theology may explain it like this:
你奉献得越多，神就让你越富有。
The more you give, the richer God will make you.
但是耶稣自己已经堵住了这种解释。
But Jesus Himself blocks this interpretation.
因为祂说：
Because He says:
百倍——并且有逼迫。
A hundredfold—with persecutions.
真正的基督徒甚至可能为了信仰失去工作。
A true Christian may even lose a job because of faith.
可能失去财产。
He may lose property.
可能被家人拒绝。
He may be rejected by family.
甚至可能失去生命。
He may even lose his life.
然而，他仍然没有真正失去。
Yet ultimately, he has not truly lost.
为什么？
Why?
因为他得到了基督。
Because he has Christ.
九、改革宗最重要的答案：最大的“百倍”其实是基督自己
IX. The Central Reformed Answer: The Greatest Gain Is Christ Himself
这与保罗的见证完全一致。
This agrees perfectly with Paul’s testimony.
腓立比书 3:7–8
Philippians 3:7–8
“只是我先前以为与我有益的，我现在因基督都当作有损的。”
Paul says that whatever was once gain to him, he now counts as loss because of Christ.
“不但如此，我也将万事当作有损的，因我以认识我主基督耶稣为至宝。”
More than that, he considers everything loss compared with the surpassing worth of knowing Christ Jesus his Lord.
这就是改革宗理解这段经文非常重要的中心。
This is very important to the Reformed understanding of this passage.
基督徒最大的奖赏不是房子。
The Christian’s greatest reward is not a house.
不是土地。
It is not land.
不是财富。
It is not wealth.
甚至首先也不是天堂。
It is not even heaven first of all.
最大的奖赏是基督自己。
The greatest reward is Christ Himself.
十、“来世得永生”是什么意思？
X. What Does “Eternal Life in the Age to Come” Mean?
这里必须避免另外一个误解。
Here we must avoid another misunderstanding.
耶稣不是说：
Jesus is not saying:
我们因为舍弃很多东西，所以靠功劳换取永生。
We earn eternal life because we sacrificed many things.
改革宗对此非常明确：
Reformed theology is very clear on this point:
称义唯独本乎恩典、唯独借着信心、唯独因着基督。
Justification is by grace alone, through faith alone, because of Christ alone.
以弗所书 2:8–9
Ephesians 2:8–9
“你们得救是本乎恩，也因着信；这并不是出于自己，乃是神所赐的；
You are saved by grace through faith. This does not come from yourselves; it is God’s gift.
也不是出于行为，免得有人自夸。”
It is not the result of works, so that no one can boast.
因此：
Therefore:
舍弃不是永生的价格。
Sacrifice is not the price of eternal life.
舍弃是信心的果子。
Sacrifice is the fruit of faith.
十一、为什么真正相信的人愿意舍弃？
XI. Why Is a True Believer Willing to Give Things Up?
因为他发现了更大的宝贝。
Because he has discovered a greater treasure.
耶稣用了一个非常美丽的比喻。
Jesus gave a beautiful parable.
马太福音 13:44
Matthew 13:44
“天国好像宝贝藏在地里，人遇见了就把它藏起来，欢欢喜喜地去变卖一切所有的，买这块地。”
The kingdom of heaven is like treasure hidden in a field. When a man finds it, he joyfully sells all he has and buys that field.
注意：
Notice:
这个人不是痛苦地卖掉一切。
The man does not sell everything merely in misery.
而是：
Rather:
“欢欢喜喜地。”
“With joy.”
为什么？
Why?
因为他发现：
Because he discovers:
所得的远远超过所舍弃的。
What he gains is far greater than what he gives up.
十二、摩西就是一个很好的例子
XII. Moses Is a Good Example
希伯来书 11:24–26告诉我们，摩西宁可和神的百姓一同受苦，也不愿暂时享受罪中之乐。
Hebrews 11:24–26 tells us that Moses chose to suffer with the people of God rather than enjoy the temporary pleasures of sin.
他放弃了埃及王宫的地位。
He gave up the status of Egypt’s royal court.
从世界的角度来看，他亏大了。
From the world’s perspective, he suffered a huge loss.
但是圣经说：
But Scripture says:
“因他想望所要得的赏赐。”
“Because he was looking ahead to his reward.”
这正是信心的眼光。
This is the perspective of faith.
世界只计算今生。
The world calculates only this life.
基督徒计算永恒。
The Christian calculates eternity.
十三、改革宗还要强调：这是“已然、未然”
XIII. Reformed Theology Also Emphasizes the “Already and Not Yet”
神的国已经借着基督临到。
The kingdom of God has already come through Christ.
但是神国最终的完全还没有来到。
But the final fullness of the kingdom has not yet come.
所以基督徒现在已经拥有永生。
Therefore, Christians already possess eternal life now.
但是我们还没有完全经历永生最终的荣耀。
But we have not yet experienced the final glory of eternal life.
这就是：
This is:
Already — 已然。
Already.
Not Yet — 未然。
Not yet.
我们已经称义。
We are already justified.
我们已经被神收纳为儿女。
We have already been adopted as God’s children.
我们已经有圣灵。
We already have the Holy Spirit.
我们已经属于神的国。
We already belong to God’s kingdom.
但是我们仍然会生病。
But we still become sick.
仍然会受苦。
We still suffer.
仍然会死亡。
We still die.
仍然会受到逼迫。
We may still be persecuted.
直到基督再来，一切才完全成就。
Everything will be fully completed when Christ returns.
十四、因此不要把“百倍”理解成精确的数学数字
XIV. Therefore, Do Not Understand “A Hundredfold” as an Exact Mathematical Number
“百倍”表达的是极其丰富、远超过我们所舍弃的赏赐。
“A hundredfold” expresses an exceedingly abundant reward, far greater than what we have given up.
它不是一本银行账簿。
It is not a bank ledger.
例如：
For example:
一个宣教士为了福音离开自己的房子，并不代表神必须给他100栋房子。
If a missionary leaves one house for the gospel, it does not mean God must give him 100 houses.
一个人因为信主被亲人拒绝，也不是说神必须给他100个亲生母亲。
If someone is rejected by family because of faith in Christ, it does not mean God must give him 100 biological mothers.
这里表达的是：
The point is:
在基督和祂的身体里面，我们所得的远远超过我们为祂所失去的。
In Christ and in His body, what we receive far exceeds what we lose for Him.
十五、还有一个重要平衡：今生的物质祝福也不能完全排除
XV. Another Important Balance: Material Blessings in This Life Should Not Be Completely Excluded
改革宗并不是说神不会在物质上祝福基督徒。
Reformed theology does not say that God never blesses Christians materially.
神当然可以赐给我们工作。
God may certainly give us work.
神可以供应房屋。
God may provide a home.
神可以供应食物。
God may provide food.
神可以借着弟兄姐妹帮助我们的经济需要。
God may meet our financial needs through brothers and sisters.
这些都是神护理的恩典。
These are all gifts of God’s providence.
马太福音 6:31–33
Matthew 6:31–33
耶稣教导我们不要忧虑吃什么、喝什么、穿什么。
Jesus teaches us not to worry about what we will eat, drink, or wear.
祂告诉我们要先求神的国和神的义。
He tells us to seek first God’s kingdom and His righteousness.
这些生活所需要的东西，天父知道我们需要。
Our heavenly Father knows that we need these things.
所以错误不是相信神会供应我们。
The error is not believing that God will provide for us.
错误是把神变成发财的工具。
The error is turning God into a tool for becoming rich.
十六、最简单的改革宗总结
XVI. A Simple Reformed Summary
我们可以把整段经文总结成四句话：
We can summarize the passage in four statements:
第一，救恩是白白的恩典，不是靠舍弃换来的。
First, salvation is a free gift of grace; it is not purchased by our sacrifices.
第二，真正的信心会使人愿意为了基督舍弃世界上的东西。
Second, true faith makes a person willing to give up earthly things for Christ.
第三，基督徒今生所得的“百倍”，主要是在基督、教会、神的护理和属灵福分中得到远超过所失去的丰富；但这些福分与逼迫同时存在。
Third, the Christian’s “hundredfold” in this life is chiefly the far greater riches found in Christ, the church, God’s providence, and spiritual blessings; yet these blessings exist together with persecution.
第四，最终完全的产业不是今生的财富，而是来世的永生和神国完全的荣耀。
Fourth, our final and complete inheritance is not earthly wealth, but eternal life and the full glory of God’s kingdom in the age to come.
十七、一句话记住这段经文
XVII. Remember This Passage in One Sentence
基督不是应许：“跟随我，你会发财。”
Christ does not promise, “Follow Me, and you will become rich.”
基督应许：“为我失去的，没有一样最终是真正的损失。”
Christ promises, “Nothing truly lost for My sake will ultimately be a real loss.”
今生，我们在基督和祂的身体里得到远超过所舍弃的丰富，同时背负十字架、经历逼迫。
In this life, we receive far more in Christ and His body than what we give up, while also carrying the cross and experiencing persecution.
来世，我们要得永生。
In the age to come, we will receive eternal life.
因此，基督徒不是用暂时的东西换取更多暂时的东西，而是因为已经得着基督，所以能够放下暂时的东西，盼望永恒的产业。
Therefore, Christians do not exchange temporary things for more temporary things; because we have received Christ, we can let go of temporary things and look forward to an eternal inheritance.
这也是保罗所说的：“我以认识我主基督耶稣为至宝。”
This is also what Paul means when he says that knowing Christ Jesus his Lord is of surpassing worth.